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31 mars 2025 1 31 /03 /mars /2025 19:45
Touch opens a door to the invisible

God often speaks to us, but we often don't hear him!
But is it because we don't want to, or for what reason?
Helen Keller, who was deaf, dumb and blind, managed to grasp the beauty of music! A miracle!

Georgette Joly

In March 1924, Helen Keller wrote the following letter to the New York Symphony Orchestra. In it, she recounts, with poignant sensitivity, the unforgettable experience of listening, in her own unique way, to Beethoven's Ninth Symphony broadcast on the radio.

Dear friends,

I'm delighted to tell you that last night, despite being deaf and blind, I spent a wonderful hour listening to Beethoven's Ninth Symphony, thanks to the magic of the radio.

I don't want to say that I "heard" it as others do, and I don't know if I'll ever be able to make you understand how I was able to derive such rapture from it. It was a huge surprise for me.

In my Braille magazine, I had read how much happiness radio brought to blind people around the world. I was delighted to hear that they had discovered a new source of pleasure, but I never imagined that I too could enjoy it.

Last night, while my family was enjoying your masterful interpretation of this immortal symphony, someone suggested I put my hand on the receiver to see if I could feel the vibrations.

He unscrewed the cap, and I gently placed my fingers on the thin membrane.
What amazement!

Not only could I feel the tremors of the music, but also its fiery rhythm, its throbbing breath, its irresistible momentum!

The interwoven vibrations of the various instruments bewitched me. I could distinguish the dazzling trumpets, the deep rolling of the drums, the low, vibrant song of the violas, the sublime melody of the violins.

What a marvelous language of strings, gliding and undulating over the depths of the other instruments!

And suddenly, bursting from the harmonious tumult, the human voices rose, quivering, and I recognized them instantly.

They were exalted, luminous, like bright flames rising to the heavens, so much so that my heart hung in my throat.
The female voices seemed to me the very embodiment of angelic choirs, surging in a harmonious wave of beauty and inspiration.
Orchestra and choir vibrated beneath my fingers, in a poignant alternation of silences and crescendos.
Then, all the instruments and voices melted away in an ocean of celestial vibrations, before gently fading away, like the wind dying down, in a fine shower of crystalline notes.
Of course, this was not "listening" in the usual sense, but I knew, I know, that these tones and harmonies were transporting me to landscapes of ineffable grandeur and beauty.
I even seemed to perceive, in the hollow of my hand, the whispers of nature - the rustle of reeds cradled by the wind, the whisper of winding streams. Never before had I been enchanted by such a whirlwind of sound vibrations.

In this room filled with shadow and melody, silence and harmony, a thought came to me: the great composer who had poured out such a torrent of sweetness on the world was, like me, deprived of hearing. I marveled at the inextinguishable power of his spirit, which had transformed his suffering into a source of joy for humanity.

And as I sat there, my hand on the receiver, I could feel all the magnificence of this symphony which, like a raging sea, was breaking its silence on the shore of our souls, Beethoven's and mine.

Touch opens a door to the invisible
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11 mars 2025 2 11 /03 /mars /2025 20:34
Eleison

Hymnographers often play on the words "eleon" (accusative masc.), mercy, and "elaion" (neuter), oil, and we sometimes have the opportunity to imitate the play on words by associating the "grace" of mercy with the "fat" matter of oil!

The Greek word Eleos, translated as Mercy, has the same root as the Greek word for oil, and more specifically olive oil, so important in the Mediterranean world, used not only as a foodstuff but also sometimes as a cure by drinking it and in profusion as a soothing massage agent for bruises and superficial wounds.

The oil was poured (and still is today, along with the holy oil of night-lights or the myrrh of miraculous icons) onto bruises, which were gently massaged, soothing, relieving and healing the injured part of the body.
And the Hebrew word Hesed, which also means both oil and mercy, is the word for unfailing love.

So "Kyrie Eleison" is translated everywhere as "Lord have mercy", but in my humble opinion it would be preferable to say at least something like "Lord be merciful", or even better "Lord take (good) care of me (or us)", because we're really talking about care in the sense of "taking care of" as well as "healing".

Jesus is our doctor (he spent his life on earth caring for souls wounded by sin and bodies outraged by disease, even corrupted by death), and to implore him with "Kyrie Eleison" is to ask him "Lord, soothe me, relieve me, deliver me from my pain, heal me and show me your unfailing love".

So this meaning of the word pity refers less to the justice of the dreaded tribunal and the acquittal of the condemned according to the inevitable and so negative Western interpretation pure sugar than to the infinite Love-tenderness of God and His compassion for the sufferings of His children whose every step He knows.

The formula of the prayer to Jesus found everywhere, and now even among Catholic mystics (like the icons of the Holy Family and of God the Father) "Lord Jesus Christ, Son of God, have mercy on me a sinner", far from leading to humility and surrender into the hands of the Savior in the certainty of being saved, rather, with each bead of the rosary, it builds up the layers of guilt so dear to the culture of the "Christian" and de-Christianized (i.e. "politically correct") West, which leads nowhere but to crushing, discouragement and acedia.

Moreover, the formula inscribed and offered to pilgrims in the monasteries of the Holy Mountain is reduced to "Kyrie Issou Christe eleison me".
But if the formula as it stands has survived the centuries, despite concomitant translations, it's probably not for nothing. In the end, it's probably better not to translate it, but rather to keep it as it is, as a precious gift from the Holy Spirit, whose holy oil anoints our beings more surely and more deeply through the repetition of the ectenies and the prayer of the heart.

In any case, Orthodoxy is a "religion" of oil: from holy anointings to the oozing of miraculous icons, it's always about oil and light, and not so much about blood, gaping wounds, tears, condemnation and reparation, and finally the pity of a God who manages to make others pay for what He gives to some out of pity.


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10 mars 2025 1 10 /03 /mars /2025 20:39
Father Seraphim Rose and the Peanut Butter Sandwich 
During Lent one year, many of the brothers were fasting very strictly (more strictly than is advised, even for monks). In fact it had gotten to a point of pride as some got sick, and others were refusing to eat certain foods. One debate got down to some monks refusing to eat peanut butter sandwiches, because there's peanut oil in it.
 
So during Trapezia after a service, Father Seraphim made himself a large Peanut butter and Jelly sandwich, making sure peanut butter and peanut oil was dripping out of it.
 
"Father! What are you doing?! There's oil in that, you're breaking the fast!" A few told him
 
"What? There's no oil in this! It's peanut juice!"
 
Then he scolded them for being so ridiculous and getting into fights or getting sick.
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